{"id":999,"date":"2023-09-29T17:40:24","date_gmt":"2023-09-29T15:40:24","guid":{"rendered":"https:\/\/reach.ircam.fr\/?p=999"},"modified":"2024-03-01T17:48:44","modified_gmt":"2024-03-01T16:48:44","slug":"lhybridite-vue-a-partir-du-sujet-le-cas-de-charles-kely-zana-rotsy-et-lopen-gasy","status":"publish","type":"post","link":"https:\/\/reach.ircam.fr\/index.php\/2023\/09\/29\/lhybridite-vue-a-partir-du-sujet-le-cas-de-charles-kely-zana-rotsy-et-lopen-gasy\/","title":{"rendered":"L\u2019hybridit\u00e9 vue \u00e0 partir du sujet. Le cas de Charles Kely Zana-Rotsy et l\u2019open gasy"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"999\" class=\"elementor elementor-999\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-a594ba4 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"a594ba4\" data-element_type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-474e65d\" data-id=\"474e65d\" data-element_type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-b31346b elementor-widget elementor-widget-text-editor\" data-id=\"b31346b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><span data-sheets-root=\"1\" data-sheets-value=\"{&quot;1&quot;:2,&quot;2&quot;:&quot;Marc Chemillier et Yuri Prado, L'hybridit\u00e9 vue \u00e0 partir du sujet : le cas de Charles Kely Zana-Rotsy et l'\\&quot;open gasy\\&quot;, Cahiers d'ethnomusicologie, n\u00b0 36, 2023, pp. 125-143 (preprint).&quot;}\" data-sheets-userformat=\"{&quot;2&quot;:6915,&quot;3&quot;:{&quot;1&quot;:0},&quot;4&quot;:{&quot;1&quot;:2,&quot;2&quot;:16777215},&quot;11&quot;:4,&quot;12&quot;:0,&quot;14&quot;:{&quot;1&quot;:2,&quot;2&quot;:2236962},&quot;15&quot;:&quot;Arial, Helvetica, sans-serif&quot;}\">Marc Chemillier <\/span><span data-sheets-root=\"1\" data-sheets-value=\"{&quot;1&quot;:2,&quot;2&quot;:&quot;Marc Chemillier et Yuri Prado, L'hybridit\u00e9 vue \u00e0 partir du sujet : le cas de Charles Kely Zana-Rotsy et l'\\&quot;open gasy\\&quot;, Cahiers d'ethnomusicologie, n\u00b0 36, 2023, pp. 125-143 (preprint).&quot;}\" data-sheets-userformat=\"{&quot;2&quot;:6915,&quot;3&quot;:{&quot;1&quot;:0},&quot;4&quot;:{&quot;1&quot;:2,&quot;2&quot;:16777215},&quot;11&quot;:4,&quot;12&quot;:0,&quot;14&quot;:{&quot;1&quot;:2,&quot;2&quot;:2236962},&quot;15&quot;:&quot;Arial, Helvetica, sans-serif&quot;}\">et Yuri Prado, L&rsquo;hybridit\u00e9 vue \u00e0 partir du sujet : le cas de Charles Kely Zana-Rotsy et l'\u00a0\u00bbopen gasy\u00a0\u00bb, Cahiers d&rsquo;ethnomusicologie, n\u00b0 36, 2023, pp. 125-143 (preprint).<\/span><\/p><p><a href=\"https:\/\/journals.openedition.org\/ethnomusicologie\/5070?lang=en#quotation\">Full publication<\/a>:\u00a0Full text document will be published online on October 2024.<\/p><p><b>Abstract<\/b>:\u00a0Bien que les musiques du monde, en tant qu\u2019elles repr\u00e9sentent particuli\u00e8rement bien les processus d\u2019\u00e9changes culturels et commerciaux du monde globalis\u00e9, aient \u00e9t\u00e9 un terrain fertile pour les \u00e9tudes sur l\u2019hybridit\u00e9, peu d\u2019attention a \u00e9t\u00e9 accord\u00e9e \u00e0 l\u2019exp\u00e9rience des musiciens participant \u00e0 cette sc\u00e8ne musicale. Partant de l\u2019id\u00e9e de Timothy Rice (2003) d\u2019une ethnographie musicale bas\u00e9e sur le sujet, le but de cet article est donc d\u2019examiner l\u2019hybridit\u00e9 \u00e0 partir des pratiques et des discours de Charles Kely Zana-Rotsy, chanteur et guitariste malgache install\u00e9 en France depuis plus de 15 ans. Nous soutenons que l\u2019\u0153uvre et l\u2019histoire de la vie de Charles contribuent \u00e0 \u00e9clairer des questions telles que la \u00ab tradition du m\u00e9tissage \u00bb (Rabeherifara et Raison-Jourde 2008) de la musique malgache ; l\u2019ambivalence entre c\u00e9l\u00e9bration du m\u00e9lange et restriction de son utilisation dans la sc\u00e8ne des musiques du monde ; et la notion de concordance des \u00e9l\u00e9ments en hybridation (Mallet 2019) non comme une valeur unanime, mais en dispute par les diff\u00e9rents acteurs qui composent un r\u00e9seau de sociabilit\u00e9.<\/p><p><b>First lines:<\/b><\/p><h3 style=\"margin-top: 0.923em; margin-bottom: 0.461em; font-style: normal; font-variant-numeric: normal; font-variant-east-asian: normal; font-variant-alternates: normal; font-kerning: auto; font-optical-sizing: auto; font-feature-settings: normal; font-variation-settings: normal; font-variant-position: normal; font-stretch: normal; font-size: 2.166em; line-height: 1.2; font-family: Arial, sans-serif; color: #555555;\">Musiques du monde et hybridit\u00e9\u00a0: pourquoi en parler encore\u00a0?<\/h3><p style=\"margin-top: 1em; margin-bottom: 1em; position: relative; overflow-wrap: break-word; color: #555555; font-family: latin_ext, Verdana, sans-serif; font-size: 12px; font-style: normal; font-weight: 400; text-align: justify;\">\u00c0\u00a0partir de la seconde moiti\u00e9 des ann\u00e9es 1980, des sonorit\u00e9s inclassables dans les genres musicaux populaires reconnus par l\u2019industrie musicale centr\u00e9e au Royaume-Uni et aux \u00c9tats-Unis se sont fait entendre dans le\u00a0<em>mainstream<\/em>. Comme il ne pouvait en \u00eatre autrement, pour que cette production, aussi vari\u00e9e qu\u2019\u00e9tendue, ait pu avoir une viabilit\u00e9 commerciale, le terme\u00a0<em>world music<\/em>\u00a0ou\u00a0<em>musiques du monde<\/em>\u00a0a \u00e9t\u00e9 cr\u00e9\u00e9, en donnant naissance \u00e0 une cat\u00e9gorie aussi large que l\u2019id\u00e9e de global qu\u2019elle porte.<\/p><p style=\"margin-top: 1em; margin-bottom: 1em; position: relative; overflow-wrap: break-word; color: #555555; font-family: latin_ext, Verdana, sans-serif; font-size: 12px; font-style: normal; font-weight: 400; text-align: justify;\">Bien que le terme \u00ab\u00a0musiques du monde\u00a0\u00bb puisse englober les musiques traditionnelles consid\u00e9r\u00e9es comme \u00ab\u00a0pures\u00a0\u00bb, \u00ab\u00a0homog\u00e8nes\u00a0\u00bb ou \u00ab\u00a0authentiques\u00a0\u00bb\u00a0\u2013\u00a0et, bien s\u00fbr, vendues avec cette valeur ajout\u00e9e lorsqu\u2019elles entrent dans la machine capitaliste\u00a0\u2013, il est certain que l\u2019id\u00e9e de fusion ou de m\u00e9lange est g\u00e9n\u00e9ralement l\u2019\u00e9l\u00e9ment pr\u00e9dominant dans le discours et la pratique des musiques du monde. Parmi les diff\u00e9rents concepts utilis\u00e9s en scien&#8230;<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Marc Chemillier et Yuri Prado, L&rsquo;hybridit\u00e9 vue \u00e0 partir du sujet : le cas de Charles Kely Zana-Rotsy et l&rsquo;\u00a0\u00bbopen gasy\u00a0\u00bb, Cahiers d&rsquo;ethnomusicologie, n\u00b0 36, 2023, pp. 125-143 (preprint). Full publication:\u00a0Full text document will be published online on October 2024. Abstract:\u00a0Bien que les musiques du monde, en tant qu\u2019elles repr\u00e9sentent particuli\u00e8rement bien les processus d\u2019\u00e9changes [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1162,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[46],"tags":[],"class_list":["post-999","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-publications-research"],"aioseo_notices":[],"blog_post_layout_featured_media_urls":{"thumbnail":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500-150x150.jpg",150,150,true],"full":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500.jpg",354,500,false]},"categories_names":{"46":{"name":"Publications","link":"https:\/\/reach.ircam.fr\/index.php\/category\/research\/publications-research\/"}},"tags_names":[],"comments_number":"0","wpmagazine_modules_lite_featured_media_urls":{"thumbnail":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500-150x150.jpg",150,150,true],"cvmm-medium":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500-300x300.jpg",300,300,true],"cvmm-medium-plus":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500-305x207.jpg",305,207,true],"cvmm-portrait":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500.jpg",354,500,false],"cvmm-medium-square":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500.jpg",354,500,false],"cvmm-large":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500.jpg",354,500,false],"cvmm-small":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500-130x95.jpg",130,95,true],"full":["https:\/\/reach.ircam.fr\/wp-content\/uploads\/2023\/09\/ethnomusicologie_36-small500.jpg",354,500,false]},"_links":{"self":[{"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/posts\/999","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/comments?post=999"}],"version-history":[{"count":7,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/posts\/999\/revisions"}],"predecessor-version":[{"id":1165,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/posts\/999\/revisions\/1165"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/media\/1162"}],"wp:attachment":[{"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/media?parent=999"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/categories?post=999"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/reach.ircam.fr\/index.php\/wp-json\/wp\/v2\/tags?post=999"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}